WHAT KIND OF ISLAMIC UNION?

The First World War and the Second World War taught humanity a lesson in the form of wanton slaughter on a global scale, major European cities reduced to rubble, flattened housing estates, and genocidal concentration camps. The West, caught in the middle of these wars, drew a very important lesson from these tragedies: form alliances in order to have an efficient, easier, and quicker conflict-resolution mechanism. Other European countries had tried to form alliances in the past, but these were never long-lived either because of a conflict of national interest or for some ideological reason. This time, the West knew that the desired union had to be more than just an economic or a joint defense pact; it had to be a union established upon common cultural values. Obviously, this is a lengthy process.

These wars devastated Europe’s economy and industry. The survivors had to rebuild hundreds of cities, repair infrastructure, and reestablish a functioning education and health system. The war was over, but now the colonies were demanding independence. It appeared to be a hard job to create stability as well as a union amidst all of this chaos. The first step in this direction was the European Coal and Steel Federation, formed in 1951 primarily to serve and develop industry. This union eventually became the European Economic Community (EEC), then the European Community (EC), and finally the European Union (EU). Eventually, it became a strong union in which products, services, capital, and labor freely circulate between member states; a union having a common currency, compatible laws, and even state bureaucracies. Today, the EU is one of the major players on the international political stage.

The EU:A Possible Model for the Islamic Union

The Organization of the Islamic Conference (OIC) has 56 member states and is the largest Muslim organization in terms of number of members and of geography. In addition, there are several regional military and trade alliances between neighboring Muslim nations, each of which fulfills important functions and represents a positive development. However, the Islamic world needs a more comprehensive union, one with permanent institutions empowered to take binding decisions, develop and implement common policies, represent the entire Islamic world, and produce solutions for all Muslims rather than just in a few regional hotspots. This union’s power must be economic, military, and social. The existence of such a union will create an environment of mutual trust and agreement so that a sense of solidarity will develop. Accordingly, the member states’ security concerns will be addressed, and the resulting extensive cooperation will result in higher standards of living in the member states. Acting as one body in all affairs concerning it, either directly or indirectly, this world will be able to develop strategies that are in the Islamic world’s best interest.

In the second half of the twentieth century, developments in Palestine, Bosnia, Kosovo, Nagorno-Karabakh, Kashmir, and Aceh brought an important truth home to the Islamic world. In these regions, where thousands of civilians lost their lives, countless children were orphaned and savagery and violence reached shocking levels, the West either did not react at all or was slow to take preventive action. Such indifference reminded the Muslims once more that all of them are responsible for protecting the rights of other Muslims and meeting their needs. Therefore, the Islamic world has be very responsive and proactive, for only united Muslim nations can guarantee the safety of all Muslims by speaking for all Muslims in the international political arena with one voice.

The Islamic world has to become one bloc in terms of military, politics, and economics. An Islamic world united from within will ensure world peace and prevent radicals from moving toward a clash of civilizations based upon their ideologies of self-interest and conflict.

The Islamic Union’s General Structure

The EU, a model for our proposed union, can be described as an entity in which member states’ sovereignty, system of governance, and state bureaucracy would continue their functions under the umbrella of a constitution based on “European culture.” Within this constitution’s framework, member states would cooperate in politics, culture, and economy, and a central legislature and administration would coordinate their cooperation and represent Europe’s interest as a whole.
The Islamic Union must have a structure that preserves member states’ independence, national borders, rights, and interests. Each sovereign state must strive to unite under a shared Islamic culture, develop common policies, and establish the legislative and administrative organs that will implement them. The purpose here is not to achieve a structural merger of states, but to unite behind common policies and interests in order to achieve the political power that such a union would have.
In such a union, the world’s Muslims will be in direct touch with one another, know each other’s problems intimately, and help one another. Separatism, factionalism, and fanaticism will be put aside for the principle of Muslim unity. The fact that the Islamic world has not been able to reach consensus among the different views, systems, and models that characterize its members has prevented it from acting in unity. The proposed Islamic Union’s call for unity will not be made according to race, economic condition, or geographical location, and all animosity arising from differences of race, language, or culture will cease under the umbrella of this union. Its members’ sense of unity will not be based upon the superiority of one culture, nation, or group over another, but upon the spirit of solidarity engendered by equality, tolerance, love, and friendship